Believing that God is One, and there is one Lord, one faith, one baptism; that God calls us to be one in Jesus Christ by the power which the Holy Spirit gives; that we are called to hold together the rich variety of our heritage and of our ways of worship within the one Body; that we are called to venture together in work and witness for Christ, and to commit ourselves to each other and to serve our Church and our City, as we celebrate the presence of God working amongst us to make all things new.
When I asked Parish Administrator Margaret to email
Deputy Mayor Faye White to invite her to speak at this service we received
along with an acceptance a slightly unsettling warning that she had attended
these things before and found them distastefully long! I asked Margaret to
shoot an email back pointing out that we had done almost all we could to pare
the service down, and that the remaining variable was the length of her
address!
I lied! There was another variable, and that was the
length of my address. However I have promised that I will not exceed four
minutes, and one of those minutes is almost gone!
So: two things.
One: I believe most human beings cry out for community. We
are not good at community, as disturbing statistics of suicide darkly remind
us, and as the horrible tales of citizens crying out for help while on-lookers
remain unmoved, the so-called by-stander effect, remind us far more often than
we care to admit. Suspicion and hatred of the outsider, enshrined in government
policy across the Tasman, but potentially little better here, remind us that we
do hospitality only on our terms, and by and large commune with people only if
they look like us, behave like us, and don’t mess with our economic or social convenience.
Two: At the heart of the Christian message, almost (but not
quite) more powerful than the Christian messages of hope and salvation, is the
entwined message of hospitality, community, and compassion. Throughout the
Hebrew scriptures boring law after boring law and nail-biting narrative after nail-biting
narrative tell the people of God to have compassion, exercise costly
hospitality, and to be community in the image of God: “It is not good that a
person should live alone” says the narrative of Genesis, so that “male and
female” God created us, to live together, love together, practice justice and
compassion together in the image of the community God, the inseparable community
God, the earth-maker, pain-bearer, hope bringer Father Son and Holy Spirit God who
emerges from the stories of our forebears in faith.
Three: okay I lied again: there is one more point. It’s no
good talking about this if we do not do this community thing. As bearers of Christ
we must be at the forefront of the wider community’s life, rumouring and better
still practising the aroha-love, the agape-love, the inconvenient and costly
love that is at the heart of God. This love must be at the heart of our mission
if we call ourselves (or others call us) Christian. As Colin Gibson puts it: “we
are many, we are one, and the work of Christ is done when we learn to live in
true community.” Of course John Lennon had something to say too: “Christ you
know it ain’t easy.” So we need the help of the Spirit of Christ if we are to
be the community Christ calls us to be, ignoring John Lennon’s plea to “imagine
there’s no heaven”, but nevertheless working to rumour a foretaste of God’s
eternal heavenly community amidst the confusion and loneliness of earth.
We’re under four minutes, so perhaps I didn’t
lie after all! Let us stand and sing not John Lennon’s but Colin Gibson’s dream
of unity.
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